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The Elements of a Paleodiet: How Isotope Analysis Help Archaeologists in the Lab

The Elements of a Paleodiet: How Isotope Analysis Help Archaeologists in the Lab

by Esther Aguayo

Food is an important part of our lives, yet it is a difficult thing to see in the archaeological record. Usually archaeologists rummage through ancient trash piles to look for animal bones and residues in pots to find out what people ate. However, there is another tool that archaeologists use that can tell us more about what people and animals consumed called stable isotope analysis. This methodology helps archaeologists understand the chemical make-up of human and animal bones to reveal information regarding diet, social organization, and human-animal interactions. At the Archaeological Sciences Lab at George Mason University, I help prepare bones in order to extract that information.

All living organisms are comprised of molecules that they have absorbed or eaten throughout their lives. Bones, teeth, and even hair molecules can tell archaeologists a lot about an organism’s life history and environment. These molecules, referred to as stable isotopes, and their composition can vary depending on the environment of the organism. Factors such as temperature, altitude, nutrition, and humidity affect isotopic composition and will be reflected in the tissues we look at. There are several isotopes that can be analyzed such as carbon, oxygen, nitrogen, and strontium. 

Carbon is most familiar as the lead in our pencils and what we breathe out in carbon dioxide, but carbon also relates to the way plants obtain energy or photosynthesis. C3 and C4 cycles are the most common photosynthetic pathways a plant can use and can be determined from bones of an animal or person who ate plants. Since photosynthesis varies among plants, archaeologists can reconstruct what people and animals were eating, where they lived (based off where the plants grew), and how their diet changed over time. This is the information that can be deduced from carbon alone. It is important to collect the information stable isotope analysis provides. So, how do archaeologists conduct isotope analyses?

An archaeological deer bone with a piece removed for isotope analysis.

In the Archaeological Sciences Lab I help prepare the bones to extract the isotopic information we need. The bones from the Project Plaza of the Columns Complex (PPCC) are cleaned after excavation. Then, the bones are analyzed, identified to species, photographed, and documented for further reference. It is important to document the bones well because isotope analysis is a destructive process. First, I make sure the bones are cleaned completely. Using a hand rotary tool, I thoroughly clean off any excess dirt and build-up on and inside the bone. I also use the rotary tool to remove a part of the bone that will be used for the isotopic analysis. Then, I wash the bones in a sonic bath which uses high frequency sound waves to remove any remaining dirt that cannot be removed by hand.

Isotope samples ready to be soaked overnight.

After letting the bones dry overnight, I use an agate mortar and pestle to crush the bones into a fine powder. I weigh each sample and transfer them to tubes so they may soak overnight in a chemical solution to begin the removal of organic components. Then, the samples are rinsed in ultrapure water, and an acid solution is used to completely remove all organics in the sample. Once weighed a final time, the sample is ready for the mass spectrometer at the Smithsonian Museum Conservation Institute. The mass spectrometer is able to measure isotopic variations in a sample. It is through those variations that archaeologists can gain insight on the diet of the individual and the ecosystem they lived in.

Adding a chemical solution to remove organic material from the bone powder.

At first glance, isotope analysis is intimidating to someone with little experience with heavy machinery and chemicals. However, since working at the Archaeological Sciences Lab, I have greatly enjoyed my time learning about isotopes and the many questions about ancient life that can be answered through this process. Stable isotopes open a new window into ancient life that tell archaeologists about more than just food consumption. At the PPCC, isotope analysis has helped investigators find out more about animal management and how it had affected social structure in ancient Teotihuacan. The potential use of isotope analysis is quite vast, and archaeologists still have much more to discover using this fascinating methodology.

References:

  1. France, Christine A.M., Douglas W. Owsley, and Lee-Ann C. Hayek. “Stable Isotope Indicators of Provenance and Demographics in 18th and 19th Century North Americans.” Journal of Archaeological Science 42 (2014).
  2. Schwarcz, H.P, M.J. Schoeninger. “Stable Isotopes of Carbon and Nitrogen as Tracers for Paleo-diet Reconstruction.” In Handbook of Environmental Isotope Geochemistry, by M. Bakaran, 725-742.
  3. Sugiyama, Nawa, A.D. Somerville, M.J. Schoeninger. “Stable Isotopes and Zooarchaeology at Teotihuacan, Mexico Reveal Earliest Evidence of Wild Carnivore Management in Mesoamerica.” Plos One 10, no. 9 (2015).
  4. Sugiyama, Nawa, William L. Fash, and Christine A.M. France. “Jaguar and Puma Captivity and Trade among the Maya: Stable Isotope Data from Copan, Honduras.” Plos One 13, no. 9 (2018).
  5. White, Christine D. “Stable Isotope and the Human-Animal Interface in Maya Biosocial and Environmental Systems.” Archaeofauna 13 (2004). 183-198.
Lithic Analysis

Lithic Analysis

On the stone’s edge: lithic analysis

Sharp tools have always been a necessity in the daily life of human beings. In ancient Mesoamerica, these types of tools were made with obsidian. Their use was not only common but also practically indispensable. For this reason, obsidian is likely to be found during all excavations and is carefully analyzed by specialists.

Around 70,000 obsidian pieces were analyzed in 2019, revealing not only artifacts which were used constantly in the daily life of city inhabitants but also tools that were manufactured right there inside the Plaza of the Columns Complex. By looking at the type and condition of these tools, we can infer how they were made, what kind of methods were used to work the material, and what type of obsidian was used. For example, we see that gray obsidian comes in pieces that are less modified than those made of green obsidian. From the looks of it, green obsidian came in high quantities of ready-to-use tools, especially prismatic blades.

Offering D4 and analyzed perforators.

In addition to obsidian implements manufactured for practical use, we have also found artifacts that were placed as part of an offering. These include blades, perforators, and something called “eccentrics,” which are highly elaborate objects that were carved into many diverse shapes – these do not seem to be items for practical use. Dave Walton analyzed the ritual obsidian artifacts found in Offering D4, and his study revealed that these objects were placed there, practically brand new; they didn´t show any evidence of significant wear. He did find some with traces of blood on them, suggesting that they could have been used in some sacrificial event related to that offering.

Geographic Information Systems (GIS)

Geographic Information Systems (GIS)

GIS technology on regional analysis

An important part of the Plaza of the Columns Complex Project is the study of the Teotihuacan Valley. With the application of innovative technologies like the Geographic Information Systems (GIS) in scientific research, we are developing an interesting line of research for understanding the past and present of this region.

A very detailed and precise topographic map (digital elevation model) is first created by using an airborne sensor (LiDAR) over the surface of the valley. From this map, we can identify cultural features and elements which ultimately allow us to generate an enhanced panorama of the region and its journey of transformations over time. We are able to differentiate archaeological sites that were investigated decades ago (click here for more information about this) as well as report on new ones. This is a great contribution toward documenting the historical heritage of this region.

Digital Elevation Model (grayscaled) with cultural features (colored) (© PPC, Informe Temporada 2018).

After identifying new sites on the map, the next step is to survey directly on site. This involves recovering samples of material (ceramic sherds and lithic artifacts, for example) from the surface and analyzing them to get an idea of the time and kind of occupation they are attributed to. Likewise, we can calculate size differences in ancient terraces. Agricultural terraces are spaces generally adapted to the natural slope and relief of hillsides. We believe that the documentation and spatial analysis of these terraces bring in the potential for developing new lines of research.

Area calculation of ancient terraces (© PPC, Informe Temporada 2018).

The success of this work relies not only on the understanding and proper management of technological GIS tools but also on an accurate knowledge of the geographic regions we are exploring. It is a huge plus to have familiarity and good relations with the people who inhabit those spaces; these relationships are extremely important when trying to gain access and permissions to survey said areas. When both aspects are fully combined and well integrated, the results can be great.

What can be learned through pottery analysis?

What can be learned through pottery analysis?

The case of candeleros

by Yolanda Peláez Castellanos

The potters who made the ceramic pieces recovered in archaeological excavations gave them different shapes depending on the function they would have (e.g., pots and bowls were used in the preparation and consumption of food). A very distinct form that corresponds almost exclusively to Teotihuacan can be seen in the figure below; these vessels have been found in various foreign sites, and each have been attributed to Teotihuacan presence or influence.

Candeleros from distinct phases (photograph by Fredy Álvarez)

These vessels are small and can have one (4x5x4cm) or two (5x8x5cm) cylindrical chambers, the latter usually having lateral perforations. In the Colony Period they were called candeleros (“candlesticks”) because the indigenous people reused them to support candles (Ceballos 1992: 205-206), but these did not exist when the city of Teotihuacan was inhabited.

The analysis of the candeleros gives us information about them (Peláez 2018):

PRODUCTION

– When examining the pieces, you can see the technique that was used to decorate them (e.g., punching, incision, fingerprints).

– More time was spent in the production of some pieces (e.g., it takes longer to manufacture a candelero with a polished lip like those of the Xolalpan phase than one with fingerprints like those of the Metepec phase).

– The method of making and decorating them has changed over time. Based on physical attributes, they were classified into three phases considering the parameters of an already established chronology (Rattray 2001). Accordingly, this indicated that the production of candeleros lasted for a period of approximately 400 years (250-650 AD). (See Ceramic Analysis, Relative Chronology)

USE

Some visible features give us clues about the use of the candeleros:

– The dark traces in the chambers indicate that something was burned inside them.

– Charred organic remains were found inside some of the tested chambers.

Candeleros with evidence of burning (photograph by Fredy Álvarez)

In order to determine the substances that these artifacts may have contained, their chemical residues were analyzed. These residues are stored in superficial pores where liquid or semi-liquid substances might have spilled. If this action (of use) was repeated or if a large amount of matter was deposited, some components present in these solutions can be identified (i.e., phosphates, carbonates, proteins, fatty acids, carbohydrates, and pH can also be measured) through tests called spot-tests (Barba et al. 2008: 721; Barba et al. 2014: 202-204). This type of methodology is also used for soil chemistry analysis (Barba et al. 1991).

Not all the candeleros demonstrated a discernible amount of residue, but the combination of components that were identified was interpreted as moderate combustion of cellulose, presence of substances of animal origin, and combustion of resins (Peláez 2018). This is consistent with the results of other investigations (Ortiz 2006).

DEPOSITION

The location where the materials were found in excavations sometimes corresponds to the place where they were discarded and not necessarily where they were used, although it is feasible that they were used in the vicinity and in various locations in Teotihuacan. In large part, the candeleros have been found associated with domestic spaces.

Most of the analyzed PPC candeleros (77%) came from Front C. It was originally hypothesized that this area was domestic, although so far only rooms have been found west of Mound 25Z and north of Structure 26A. The presence of candeleros supports the idea that this area could have been residential.

Excavation units with the presence of candeleros and percentage of sample present per front(Map data ©PPC, modified by Yolanda Peláez)

References

Barba, Luis, Roberto Rodríguez, y José Luis Córdova

1991      Manual de técnicas microquímicas de campo para la arqueología. Instituto de Investigaciones Antropológicas, Universidad Nacional Autónoma de México, México, D.F.

Barba, Luis

2008       Los residuos químicos en cerámica. Indicadores arqueológicos para entender el procesamiento de alimentos y el uso de recipientes. In Quaderni di Thule VIII. Atti del XXX Convegno Internazionale di Americanistica, pp. 721-728. Centro Studi Americanistici Circolo Amerindiano, Perugia.

Barba Luis, Agustín Ortiz y Alessandra Pecci

2014       Los residuos químicos. Indicadores arqueológicos para entender la producción, preparación, consumo y almacenamiento de alimentos en Mesoamérica. Anales de Antropología 48(1):201-239.

Ceballos Novelo, Roque

1922      Candeleros. En La población del valle de Teotihuacan, Vol. 1, edited by Manuel Gamio, pp. 205-212. Secretaría de Agricultura y Fomento, Dirección de Antropología, México, D.F.

Rattray, Evelyn

2001      Teotihuacan: cerámica, cronología y tendencias culturales. Instituto Nacional de Antropología e Historia and University of Pittsburgh, México D.F.

Ortiz, Nidia

2006      El candelero: estudio comparativo sobre su función en Teotihuacan durante el Clásico, Epiclásico y Posclásico Temprano. Tesis inédita de licenciatura en Arqueología, Escuela Nacional de Antropología e Historia, México, D.F.

Peláez Castellanos, Yolanda

2018       Los candeleros del Complejo Plaza de las Columnas, Teotihuacan. Tesis inédita de licenciatura en Arqueología, Universidad de las Américas, Puebla, Cholula, Puebla.

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